Text: I CORINTHIANS 16:13-24
1. Towards the
conclusion of the apostle Paul’s first epistle to the Corinthians, right between
his salutation and his benediction, we find a very solemn warning
2. In a few
words, Paul declares the inevitable doom of all who do not love the Lord
3. It is
significant that Paul chose to write these strong words with his own hand
4. Some people
interpret these words as a malediction or an imprecation. They say that Paul is calling down a
solemn curse on those who do not love the Lord Jesus
5. But I do not think Paul would ever do such a
thing (cf. Romans 9:1-3). No; this
is not a curse but a statement of an inevitable fact – the Bible teaches
that those who do not love the Lord Jesus Christ will be accursed at the second
coming of Christ.
6. What makes
this warning particularly interesting is its use of two untranslated foreign
words. “Anathema” is a Greek
word and it means “accursed” (cf. Gal. 1:8, 9).
7. The preacher
who misleads others with a false gospel is under the curse of God. What a terrible thought, especially when
you consider that so many churches today are preaching a false
8. The second
word, “Maranatha,” is an Aramaic word meaning, “our Lord cometh!” (Cf. Scofield
9. The great
Bible preacher, Harry Ironside, paraphrased this verse this way: “If any man
love not our Lord Jesus Christ, he will be devoted to judgment at the coming of
Let me ask you this question, “Do you love the Lord Jesus Christ?” Remember, our Lord said in John 14:15,
“If ye love me, keep my commandments.”
I. IF YOU DO NOT LOVE THE LORD JESUS CHRIST,
YOU ARE NOT SAVED
1. The great
test of salvation is love for the Lord Jesus Christ. If you do not possess that love you are
lost – it is that simple.
2. I preached
Wednesday evening on the restoration of Israel, and I referred to this preacher
in Texas who is teaching that Jews do not need to believe in Jesus in order to
get to heaven.
3. Well, that
is not what the Bible teaches (I Cor. 16:22).
4. That is not
what Peter said in Acts 4:12.
Referring to the Lord Jesus Christ, Peter said, “Neither is there
salvation in any other: for there is none other name under heaven
given among men, whereby we must be saved.”
5. Our Lord
plainly said in John 14:6, “I am the way, the truth, and the life: no man cometh
unto the Father, but by me.”
6. There are
many people who are trying to love Jesus, but are unable to do so. Why is that? Because first they must be born
7. If you are
not born again, then you are attempting to serve God in the flesh, and that will
not do. Jesus said in John 3:6 and
7, “That which is born of the flesh is flesh; and that which is born of the
Spirit is spirit. Marvel not that I said unto thee, Ye must be born
8. Jesus said,
“That which is born of the flesh is flesh.” The works of the flesh are unholy
9. Romans 8:8
says, “So then they that are in the flesh cannot please God.”
You cannot love God if you are in the flesh. But praise God; Jesus said, “that
which is born of the Spirit is spirit” (John 3:6). Once a man is born again by the Spirit
of God, he is a new creature.
When a man is born again, God gives him a new heart – a heart for
God. Before his conversion, he
loved the world. But now he
loves God (cf. I John 2:15-17; 4:7-21).
Before his conversion, he loved sin – drinking, smoking, drugs, gambling,
cursing, immorality, etc. He loved
sin but he did not love God (cf. II Timothy 3:1-4).
But between sinful man and the fires of hell stands the cross of Christ.
The love of God was demonstrated at the cross (I John 4:9, 10; Rom. 5:8; John
And because Christ suffered and died for us, we love Him. It was the great missionary, C.T. Studd,
who said, “If Jesus Christ be God and died for me, then no sacrifice can be too
great for me to make for Him.” (C.T. Studd, missionary who served in China,
India, and Africa).
Frances Havergal’s first hymn was one of her most famous:
“I Gave My Life For Thee.” She
wrote it after seeing Sternberg’s famous painting of the
crucified Christ in Düsseldorf, Germany. A caption below the painting
read, “This have I done for thee; what has thou done for Me?”
16. On January 10, 1858,
Frances Havergal had come in weary, and sitting down she read that
inscription, and the lines of her hymn flashed upon her. She wrote them in
pencil on a scrap of paper. Reading them over she thought them so
poor that she tossed them on the fire, but they fell out untouched.
Showing them some months later to her father, he
encouraged her to preserve them.
17. “I gave
My life for thee, My precious blood I shed,
That thou might’st ransomed be,
and quickened from the dead;
I gave, I gave My life for thee-- what hast thou
giv'n for Me?
I gave, I gave My life for thee-- what hast thou giv'n for
II. IF YOU DO NOT LOVE THE LORD JESUS
CHRIST, YOU ARE UNDER THE WRATH OF GOD (JOHN
1. Referring to
the love of God demonstrated at the cross, Harry Ironside said, “Who can fathom
the wickedness of the man in sinning against love like this? Need we wonder that the Holy Spirit has
said, ‘If any man love not the Lord Jesus Christ, let him be Anathema Maranatha’
(devoted to judgment at the Lord’s coming)?” (from “Charge That To My Account” and
Other Gospel Messages).
man has a stubborn will that can only be properly subdued by the grace of
God. Unregenerate man is a
hopeless sinner, and his worst sin is the sin of unbelief.
3. Jesus said
to those who rejected Him, “And ye will not come to me, that ye might have life”
4. A few
minutes ago, we read I John 4:19, “We love Him, because He first loved
us.” But what does that
5. It means
that God so loved the world that He gave His only begotten Son…(John
6. It means we
comprehend the cross and we put our faith in the Lord Jesus Christ (cf. Gal.
1:3, 4; 2:20).
7. But what
about those who turn their back on the cross? Those who ignore the cross? Those who despise the cross? This is what the apostle Paul is
referring to in I Cor. 16:22.
8. Those who do
not love Jesus are under the wrath of God (John 3:18, 36).
III. IF YOU DO NOT LOVE THE LORD JESUS
CHRIST, YOU ARE NOT READY FOR HIS RETURN
1. We have been
focusing on the word “Anathema.” I
would now like to say a few words about “Maranatha.” As I said earlier, this literally means,
“Our Lord cometh,” meaning that those who do not love the Lord will be judged
when Christ returns (cf. II Thess. 1:5-9).
2. There are
hundreds of Scriptures dealing with the second coming of Christ. They all teach the same thing – it will
be a time of blessing for those who are saved, but a time of judgment for those
who are lost (cf. I Thess. 5:1-9; Rev. 6:12-17).
3. The next
great event on God’s prophetic calendar is the rapture of the church. Are you ready?
4. The Pew
Research Center recently did an extensive survey on religion in America. This past July they interviewed over
2,000 people over the telephone about the Second Coming of Jesus Christ, the
nation Israel, the inerrancy of the Bible, and other important
5. The survey
asked Christians whether or not they believe in the second coming of Christ.
Seventy-nine percent of “Christians” say they believe that Christ will return to
6. This means
that 21% do not believe Jesus (John 14:1-3).
another alarming statistic – only 20% said they believe Jesus will return to
earth in their lifetime. But one of
the great themes of the NT is the imminent return of Christ (cf. I Cor.
1:7; Titus 2:13).
8. It is clear
that many so-called Christians do not believe the Bible and are not looking for
the Lord to return.
1. There was a
great Puritan preacher named John Flavel, who pastored in Dartmouth, England
back in the 17th century.
2. On one
occasion John Flavel preached from our text –“If any man love not the Lord Jesus
Christ, let him be Anathema Maranatha.”
3. When he was
about to pronounce the benediction, Mr. Flavel paused, and said, “How shall I
bless this whole assembly, when every person in it who loves not the Lord Jesus
Christ, is Anathema Maranatha?”
4. It is
recorded that, “this solemn appeal to conscience so affected a gentleman of rank
present, that he fell senseless on the floor.”
5. That is not
all that unusual, but I will now quote directly from an account recorded in a
publication called the Christian Treasury: “A lad of 15, a native of
Dartmouth, named Luke Short, was one of the congregation on that occasion; and
shortly after he entered on a seafaring life, went to America, and settled
there, where he passed the remainder of his long life in the state of
Massachusetts. When a hundred years of age he had bodily strength for
farm labour, and considerable mental activity also, but he was still careless
about his soul. One day as he sat resting in his field, he reflected on his past
life, and called to mind the days of his youth, when he used to hear Mr. Flavel
preach at Dartmouth; his affectionate earnestness and solemn warnings came to
mind with unusual vividness, and particularly the sermon on the ‘Anathema
Maranatha,’ above alluded to. The blessing of God accompanied the old man’s
retrospective meditations; he felt that he had never yet loved the Lord Jesus
Christ, and that the Anathema rested on him. Conviction was followed by
repentance. The aged sinner obtained peace in believing, joined the
Congregational church at Middleboro, and to the end of his days, at the age of
116, gave evidence of true piety.”
(Taken from The Christian Treasury, 1864, pg. 395).
friend: I hope you do not wait 85 years to get saved! For every Luke Short that gets saved at
100, there are multitudes who die and go to hell (cf. I Cor.